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As colonial capitalism continues to reproduce regimes of theft, repression and ecological devastation, how do communities articulate and affirm ancestral bonds between life and land, even in the aftermath of displacement? What are the vocabularies that sustain communities’ attachments to land – not as a singular, disembodied, and abstract category that indexes a commodity but rather as a relative that is central to food, education, health, governance, kinship and other forms of our collective care and knowledge?